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Issei Sagawa murdered an innocent woman and spent three days eating her flesh. Due to loopholes in the law, Issei is a free man to this day.
On the afternoon of June 13, 1981, a Japanese man named Issei Sagawa walked to the Bois de Boulogne, a park on the outskirts of Paris, carrying two suitcases. The contents of those suitcases, to the lament of a nearby jogger, was the dismembered body of a fellow student -- a Dutch woman named Renée Hartevelt, whom Sagawa had shot three days prior and had spent the days since eating various parts of her body.
He was soon arrested. According to reports, Issei uttered, "I killed her to eat her flesh," when they raided his home, whereupon they found bits of Renne still in his fridge.
Sagawa was declared insane and unfit for trial and was institutionalized in Paris. His incarceration was to be short, however, as the French public soon grew weary of their hard-earned francs going to support this evil woman-eater, and Issei was promptly deported. Herein followed a bizarre and seemingly too convenient set of legal loopholes and psychiatric reports that led doctors in Japan declaring him "sane, but evil."
On August 12, 1986, Sagawa checked himself out of Tokyo's Matsuzawa Psychiatric hospital, and has been a free man ever since.
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N?ga is the Sanskrit and P?li word for a deity or class of entity or being, taking the form of a very great snake, Sea serpent — specifically the king cobra, found in Hinduism and Buddhism.
In the great epic Mahabharata, the depiction of Nagas tends toward the negative, and they are portrayed as the deserving victims of the snake sacrifice and of predation by the eagle-king Garuda. The epic calls them "persecutors of all creatures", and tells us "the snakes were of virulent poison, great prowess and excess of strength, and ever bent on biting other creatures". At the same time, nagas are important players in many of the events narrated in the epic, frequently no more evil nor deceitful than the other protagonists, and sometimes on the side of good. The epic frequently characterizes Nagas as having a mixture of human and serpent-like traits. Sometimes it characterizes them as having human traits at one time, and as having serpent-like traits at another. For example, the story of how the Naga prince Sesha came to hold the world on his head begins with a scene in which he appears as a dedicated human ascetic, "with knotted hair, clad in rags, and his flesh, skin, and sinews dried up owing to the hard penances he was practising."